{"_index":"bib","_type":"_doc","_id":"5344","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5344,"authors_free":[{"id":6194,"entry_id":5344,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Arabic philosophy and Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Arabic philosophy and Averroism"},"abstract":"The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":["Arabic philosophy and Averroism"]}

{"_index":"bib","_type":"_doc","_id":"5804","_score":null,"_source":{"id":5804,"authors_free":[{"id":6725,"entry_id":5804,"agent_type":"person","is_normalised":1,"person_id":1738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elisa Coda","free_first_name":"Elisa ","free_last_name":"Coda","norm_person":{"id":1738,"first_name":"Elisa","last_name":"Coda","full_name":"Elisa Coda","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Elisa Coda"}}],"entry_title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets","title_transcript":"","title_translation":"","main_title":{"title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"},"abstract":"This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle\u2019s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.","btype":3,"date":"2022","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/rspt.1061.0003","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":1738,"full_name":"Elisa Coda","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5804,"journal_id":null,"journal_name":"Revue des Sciences Philosophiques et Th\u00e9ologiques","volume":"106","issue":"1","pages":"3-36"}},"sort":["Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"]}

{"_index":"bib","_type":"_doc","_id":"5695","_score":null,"_source":{"id":5695,"authors_free":[{"id":6603,"entry_id":5695,"agent_type":"person","is_normalised":1,"person_id":676,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edward P. Mahoney","free_first_name":"Edward P. ","free_last_name":"Mahoney","norm_person":{"id":676,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Edward P. Mahoney","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"https:\/\/viaf.org\/viaf\/69847370","db_url":"https:\/\/www.deutsche-biographie.de\/pnd123905818.html","from_claudius":1,"link":"bib?authors[]=Edward P. Mahoney"}}],"entry_title":"Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect","title_transcript":"","title_translation":"","main_title":{"title":"Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect"},"abstract":"","btype":3,"date":"1970","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/44021678","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":676,"full_name":"Edward P. Mahoney","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5695,"journal_id":null,"journal_name":"Rivista Critica di Storia della Filosofia","volume":"25","issue":"4","pages":"387-409"}},"sort":["Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect"]}

{"_index":"bib","_type":"_doc","_id":"5696","_score":null,"_source":{"id":5696,"authors_free":[{"id":6604,"entry_id":5696,"agent_type":"person","is_normalised":null,"person_id":1877,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Howard P. Kainz","free_first_name":"Howard P. ","free_last_name":"Kainz","norm_person":{"id":1877,"first_name":"Howard P. ","last_name":"Kainz","full_name":"Howard P. Kainz","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/121192806","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Howard P. Kainz"}}],"entry_title":"The multiplicity and individuality of intellects: a re-examination of St. Thomas' reaction to Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The multiplicity and individuality of intellects: a re-examination of St. Thomas' reaction to Averroes"},"abstract":"","btype":3,"date":"1971","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/45075346","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1877,"full_name":"Howard P. Kainz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5696,"journal_id":null,"journal_name":"Divus Thomas","volume":"74","issue":"2","pages":"155-179"}},"sort":["The multiplicity and individuality of intellects: a re-examination of St. Thomas' reaction to Averroes"]}